Showing posts with label மாறாத உண்மைகள். Show all posts
Showing posts with label மாறாத உண்மைகள். Show all posts

Wednesday, 29 February 2012

Farmers are first, scholars second

A popular Vietnamese proverb says "In normal times, the scholars rank first, the farmers second. But during a famine, farmers are first, scholars second."
Here in Kural, 
உழவினார் கைம்மடங்கின் இல்லை விழைவதூஉம் 
விட்டேம்என் பார்க்கும் நிலை.
உழவருடைய கை, தொழில் செய்யாமல் மடங்கியிருக்குமானால், விரும்புகின்ற எந்தப் பற்றையும் விட்டுவிட்டோம் என்று கூறும் துறவிகளுக்கும் வாழ்வு இல்லை.

Friday, 24 February 2012

East Vs West



Cultural qualities of the East
Cultural qualities of the West
Intuition is honored
Intuition is suspect
“Trust me” Attitude
“Prove it” attitude
Man is unified with nature
Man stands distinct from Nature
Family centered
Individual centered
Feminine
Masculine
Releasing
Controlling
God´s nature is shown in many forms
One God, One way
Traditionalist; values the past
Pioneer; values the future
Conservative
Liberal
Nature is explained in metaphors
Nature is explained in formulas
Spiritual
Material
Consciousness is at the center
Science is at the center
Knowledge is self revealing
Knows via instruments and processes
Circular
Linear
Rebirth to the soul
One life to live
Accepts consequences of the past
Blames the past
Marriages are analyzed for success
Marriages are entered blindly
Low rate of divorce
High rate of Divorce (+50%)
Women work with in the home
Women work outside the home
Women is dependent
Women is independent
Women is protected
Women fend for themselves
The elderly are regarded
The elderly are disregarded
Affections are displayed privately
Affections are demonstrated publicly
Don´t wander from home
International travelers and move often
Group or team effect
Individual effort
Educators are supported
Educators seek support
Priests are honored
Priests are questioned
Low technology
High technology
Low rate of change
High rate of change
Life purpose is defined and linked to past
Life purpose is uncertain
High birth rate
Low birth rate
No Social security other than children
Social security systems available
Wet summers, dry winters, hot springs
Wet winters, dry summers, cool springs
Small middle class
Large middle class
Caste system or fixed growth ranges
American dreams; anyone can make it
Treats the part in terms of the whole
Treats the part in terms of the part


Source: The Book - Beneath the Vedic sky, William R. Levacy

Wednesday, 8 February 2012

கல்தச்சர்கள் வாழ்க்கையில் ஒளிவிளக்கு ஏற்றுவோம்.

வெயிலின் அருமை நிழலில்தாம் புரியும்.  இது பழமொழி. 

கல்தச்சர்களின் அருமை கரண்டு கட்டில்தான் புரியும். இது புது பொன்மொழி. 




  1. தட்டான் (தச்சர்), 
  2. பொற்கொல்லர், 
  3. கருமான் (இரும்பு கொல்லர்), 
  4. கல்தச்சர்

 போன்ற சமுதாயங்களை விஸ்வகர்மா அல்லது ஆசாரி என்பார்கள். இவர்கள் மயனின் வம்சாவளியாக நமது வரலாறு கூறுகிறது. 

குலத்தொழில் கேடு என்று பிராமண த்வேசத்தால் ராஜாஜியை சில சுயாரிவில்லாத சுயமரியாதைக்காரர்கள் எதிர்த்தார்கள். பூணூல் போட்டவன் என்றும் ஆரிய சதிஎன்றும் உளறி குளிர் காய்ந்த்தார்கள். நவீன அறிவியலின் மூலம் ஜாதியை ஒழிக்க வேண்டும் என்று கூறினர். 

இன்றோ இந்த நவீன அறிவியலின் தாக்கத்தால் லக்ஷ்மியாக நினைக்கப்பட்டு வந்த அம்மி, செக்கு முதலியவை ஓரங்கட்டப்பட்டு விட்டன. கல்தச்சகளது வாழ்க்கையும் இன்று ஓரன்க்கட்டப்பட்டு விட்டது. கல்தச்சர்களின் வாழ்க்கை கோயில்களாலும், அம்மி வாங்கும் பழக்கம் சம்பிரதாயமாக இருப்பதாலும் காப்பாற்றப்பட்டு வருகிறது. 

இது போலவே பிற ஆசாரியர்களின் கலைகளும் பரிதாபநிலைக்கு உள்ளாகி உள்ளன. குயவர்களின் நிலையும் இதுவே. 

இப்படி பாரம்பரிய கலைகள், அதற்கு வேண்டிய மனத்தின்மை, அறிவு, அதை வைத்திருக்கும் பாரம்பரிய சமுதாயங்கள் முதலியவை காப்பாற்றப்பட வேண்டும். ஜாதி த்வேசத்தால் நாம் அதை இழந்து விடக்கூடாது. கலத்தொழில் கல்லாமல் பாகம் பாடும். அதை செய்ய அதற்கான சூழ்நிலைகளை அரசோ அல்லது தன்னார்வ தொண்டு நிறுவனங்களோ முயற்சி எடுக்க வேண்டும். 

இன்றைய செய்தி நாளைய உலகமாகலாம். பெட்ரோலும், டீசலும், தொலைதொடர்பும் நிரந்த்தரமல்ல. ஆகையால், இந்த மாயையில் மயங்காமல் இக்கலைகளை ஊக்குவிப்பது நமது கடமையாகும். 

நன்றி: தினமலர் இணையம் 

Sunday, 29 January 2012

A Farm for the future


A Farm for the future - BBC documentary. It deals with the unsustainable farming systems of west today and forecasting the coming oil crisis, the narrates and seeks old people to find out the strategies used in traditional farming and how we shall manage in future. 

Author finds the designed permaculture would be more productive and sustainable. 

So, its worthful to spend 49 minutes to see this. 


Sunday, 1 January 2012

Rationality Vs Spirituality Part 1 - Kallanai Anjaneyar


The World that was – Miracle do happen
Anjaneyar of the Grand Anicut
From the pages of THE HINDU
October 11 to 19, 1942
         Close  by the side of the 19th shutter of the Grand Anicut in Tanjore district stands a shrine hidden under the parapet inside which is a small stone figure of Lord Anjaneya.




       A little bit of history will explain how the intriguing and little known temple came into existence, The Chola kings were faced with the problem of regulating the flood waters between the coleroon and he Cauvery. Much of the Cauvery waters was carried off into the coleroon which runs in a lower bed. The Cholas surmounted this difficulty by building of the Grand Anicut across the outlet in the Coleroon. The construction hen consisted of a solid mass o rough stone in clay 1,080 feet in length, 40 to 60 feet breadth and 15 to 18 feet in depth, stretching across the outlet in a serpentine form.
         The Grand Anicut as it stands now was raised by the British Engineers in the Year 1806. After a phenomenal  effort lasting many years, the foundation was at last laid, the spans of the bridge raised and the road made, certain strange incidents occurred much to the dismay of the engineers and the massive work force engaged in the construction.
          One morning, a sub-ordinate official of the department who came on his usual round of inspection, found the 19th span of the anicut had collapsed overnight. The accident was attributed to the poor quality of materials used in the construction. The structure was rebuilt in month, this time much greater care and closer supervision than before. Soon after completion, however, tragedy struck yet again and the same archway came down again in a mass of stone and rubble.
Stupefied by those events, the engineers and the construction workers were naturally at a loss to explain the catastrophy. Following the second collapse, the subordinate official in charge of inspection revealed the details of a dream he had the night following the first collapse where Lord Hanuman appeared to him and said, “I am lying under the bed of the river. Unless you unearth me and build a shrine for me at the very spot, the demolition will go on and nothing on earth can prevent it.”
                The British engineer-in-charge, however, scoffed at the story and sent his sub-ordinate away. That same night, almost miraculously, the burra sahib, had a veritable succession of nightmares. His sleep was disturbed by dreams in which monkeys menacingly rushed at him, clawing him and letting out deafening shrill cries. Troubled by the terrible nightmares which lasted through the night, the engineer called a group of friends the next morning and narrated the story to them. Those Englishmen too scoffed at the dream and suggested that their friend had perhaps begun to believe subconsciously and irrationally in his subordinate’s story. This probably gave the engineer the assurance he needed, but the peace was not last very long.
             “That very night, Lord Hanuman appeared to the engineer in his dream and said, “you have constructed this dam without building a shrine for I am the guardian deity of this dam. S, I razed it to dust Again yo built the dam, and again it runs directly over the spot where I rest. It will not stand. Make a bend at this spot and enshrine me where you find me and you shall succeed.”
                The following morning, the engineer ordered the rubble cleared and the river bed dug up at the same spot. There under the 19th span was the idol of Lord Anjaneya. The engineer promptly ordered a temple built and the kumbabhisekam performed on a grand scale. The anicut was also remodeled according to the directions given to the engineer in his dream.
                “The shrine can be visited even to this day by descending two flights of stairs leading from the bridge and the Departments of Engineering and Roadways still meet the monthly expenses of the Pooja. The Chronicle seems yet another piece of Indian folklore, but roof of it veracity may be obtained by reference to old records of the Engineering Department of Tanjore district. This incident also finds mention in some of the later editions of the Tanjore District Gazetteer.

Courtesy, THE HINDU
Courtesy, Mr.Ranganathan, Chairmen, CCDDS, Tanjore and Dr.Chidambaram, CCDDS, Tanjore.




More info from [Ed : Vayusutha, December 2011] Sri Hanumath Jayanti Special:

............................Structures built by British

Today the original ‘Kallanai’ immortalised by Karikala Chola is visible only during summer when the river is dry. British had built sluices [நீரொழுங்கி] and bridges [மதகு] over them and today we could see Kallanai along with these structures only. There is a wonderful structure that these British were asked to build on Kallanai, which you may miss if you are not aware. The structure is a temple for Sri Anjaneya Swami. The temple is on the Kollidam River regulator side.

Regulators across Kollidam
Right on the dike built by Karikallan across Kollidam River, the British wanted to build water regulating gates and bridge. Captain J.L.Calddell was in-charge of the project during that time. The work progressed well but when they took up construction of 19th vent they could not complete the same. They had tried several times to finish but could not. It was a mystery to the officer in charge of the site who had to spend sleepless nights.
The engineer in charge Captain J.L.Calddell one night had a strange dream in which Sri Anjaneya appeared and persuaded him to build a temple for Him at that spot. The British was not prepared to believe this and continued trying rebuilding the 19th vent but in vain. He did not share his dream with anybody, but in a few days a group of monkeys flocked him reminding about Sri Anjaneya. Captain was not moved and remained stubborn. But the next day a mestiri [mason in-charge] reported to the Captain stating that he had a dream in which Sri Anjaneya telling him that a temple should be build at the spot for Him. Captain was taken aback to hear the description given by the mestiri and changed his mind. He then allowed construction of the temple for Sri Anjaneya at the very same spot as directed by Him in the dream.

There is a stone, in one corner of the temple as a record of this fact to with a note “Repaired this colling LHA & Erected the 26s upright stones by Cap. J.L.Calddel AD 1804”. Below this there is a note in Tamil stating that the stone is erected as per the orders of the Government. On the other side of the stone Sri Hanuman’s figure had been engraved [as we see in temple pillars].

 It is more than two hundred years that Lord Sri Hanuman is protecting this two thousand years old bridge. It is widely believed that He is the Protector of the two thousand year old Kallanai and the Master who irrigates the Thanjavur delta. Every year before the water is released for cultivation of paddy to the delta, poojas are conducted in this temple. Every season before the water is released for cultivation of first ‘bogam’, the paddy seeds are first offered to the Lord then to the river and then the water for irrigation is released from all sluices. Farmers, Engineers and Ministers used to participate in this pooja ceremony.

Poojas are conducted in all the other three temples around, namely Sri Vinayaka, Sri Kaliamman and Sri Karuppannachami at that time.

Experience
Come and see the Lord who is protecting the two thousand year old Kallanai for the last two hundred years standing in a unique spot. A Marvel! He is protector of one and all, surrender yourself and see what all He bestows on you.

[Ed : December 2011] Sri Hanumath Jayanti Special
 http://vayusutha.in/vs4/temple75.html 



Thursday, 16 September 2010

கடுகு சிறுத்தாலும் காரம் குறையாது





Heroic attack from Nature


கடுகு சிறுத்தாலும் காரம் குறையாது











































தொடர்ந்து மூன்றாவது வருடமாக தமிழக விவசாயத்தை பதம் பார்த்து வருகிறது இந்த மாவுப்பூச்சி. இயற்கையின் இந்த சவாலை எதிர்கொள்ளமுடியாமல் மனித இனம் விழி பிதுங்கி நிற்கிறது.

இதிலிருந்து நாம் தெரிந்து கொள்வது : முற்பகல் செய்யின் பிற்பகல் தாமே வரும்.